Thesis · Chapter 1

Introduction

The four sapiential stages and the eide

It is only a slight exaggeration to say that good physics has at times been spoiled by poor philosophy.

— Werner Heisenberg

The opening chapter places the thesis inside a philosophical frame before any chemistry begins. It reads scientific knowing through Plato’s four sapiential stages — eikasia, pistis, dianoia and episteme — and likens the leap from discursive understanding (dianoia) to the sudden grasp of necessity (episteme) to a symmetry-breaking, Jahn–Teller event: truth arriving all at once, not step by step.

The doctrine of the eide — the intelligible forms that lie behind appearance, in the topos noetos — is introduced here, and with it the ambition the title announces through its pun: to re-acidify the philosophy in a Ph.D. Everything that follows, from metallaborane cages to the siroheme of an enzyme, is pursued as an ascent toward that deeper kind of knowledge.

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The Platonic ascent of knowledge over the concentric realms of eikones, aisthēta and eidē.
The classes of objects for the different kinds of knowledge — the intelligible topos noetos (white) and the sensible cosmos.